Pastor's Blog

Did you know that Father Leo now has a blog on our website?



So when is the Communion chant/hymn/song to begin?  No matter what we call the sung music during Communion it begins ‘while the priest is receiving the Sacrament (GIRM #86).’  The Roman Missal is more specific.  “While the priest is receiving the Body of Christ, the Communion chant begins (RM #136).” 

So why does the ‘Chant’ begin when the priest is receiving the Consecrated Bread and Wine?

The singing during Communion is not simply background music. 

The purpose of the Communion chant is “to express the spiritual union of the communicants by the means of their unity of voices, to show gladness of heart, and to bring out more clearly the ‘communitarian’ character of the procession to receive the Eucharist.  The singing is prolonged for a long as the sacrament is being administered to the faithful

(GIRM # 86).”

What about the music ministers?  When do they receive Communion?  Archbishop Richard Smith’s 2011 document on Specific Directives for the Archdiocese of Edmonton states, “music ministers will receive Holy Communion after all others have received (Number 86).”


Note:  GIRM is an acronym for The General Instruction on the Roman Missal.

             RM is an acronym for The Roman Missal.

Fr. Leo Hofmann

7 November 2019





When a person is baptized in the Roman Catholic Church, there is be a minimum of one Godparent and a maximum of two Godparents.  Church law, also known as Canon Law, uses the word 'sponsor'.

Whether there is one sponsor or two sponsors, a sponsor is to have the qualities outlined in the October 24, 2019 Blog entitled, "GODPARENTS".

If there is one sponsor, the sponsor may be male or female.  If there are two sponsors, one must be male and one must be female (Canon Law #783).

Fr. Leo Hofmann, Pastor

October 31, 2019




If I had a child I would want the very best for my child.  Some things might be limited because of finances, illness or other conditions.  Such is life.

There is one thing that is non-negotiable.  Faith would be non-negotiable.  I would want my child to be the best Catholic.  It is true that my child will make decisions about the practice of the Catholic faith when reaching the age of adulthood.  To help my child make the best decisions possible I would want to give my child the best foundation possible.

One aspect of the foundation is the godparents.  I would want the best possible godparents for my child.  The godparents would need to be good examples of what it means to be Catholic. 

I would ask only those who are fully initiated members of the Catholic Church.  This means they have been baptized and have received Eucharist and Confirmation in the Catholic Church.

They would attend Mass on Sundays and on Christmas and New Year’s.

If married, the godparents would be married in the Catholic Church.  If single, a godparent would not be in a common-law or “living together” situation. 

Because being a godparent is an adult commitment, the godparents would be sixteen years of age or older.  While not required, I would want the godparents to show their own baptismal commitment by sharing their time, talent and treasure with a Catholic parish community.

So why are there many necessary qualities to be godparents?  If a child is to grow up to be the best possible Roman Catholic, the child must have examples of practicing Catholics.  While there are many good persons only Catholics can model and pass on the Catholic religion.

Fr. Leo Hofmann

24 October 2019


To contact our pastor, call the parish office at 780-487-7765.

Each time we participate in the Mass, we pray for change.

In the Eucharistic Prayer, we pray that the bread and wine change into the Body and Blood of Christ. Eucharistic Prayer II, for example, says, 

“Make holy, therefore, these gifts we pray, by sending down your Spirit upon them like the dewfall, so that they may become for us the Body and Blood of Our Lord Jesus Christ.” 

We ask God to send the Holy Spirit upon the bread and wine. A word that describes this invocation of the Holy Spirit is "Epiclesis." 

We believe that in the Eucharistic Prayer the bread and wine are changed. In the Eucharistic Prayer, we also pray for another change. We pray that we change. This takes place in the memorial-offering (Anamnesis and Oblation).

We ask the Holy Spirit to come on all those who share in Communion. We ask the Holy Spirit to bring us into unity. This is a second Epiclesis.

Eucharistic Prayer II states this in the following way: 

“Humbly we pray that, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Spirit.”

 Change the bread and wine! Change us too!

 - Fr. Leo Hofman, October 21, 2019